Showing posts with label Khattak tribe. Show all posts
Showing posts with label Khattak tribe. Show all posts

Monday, 13 February 2023

Khattak tribesmen, 1878

 

Khattak allies (of British), the war against the Jawakis (Afridis). Illustration from the magazine The Graphic, volume XVII, no 430, February 23, 1878.



Sunday, 27 November 2022

Pashtun soldiers of British-Indian army

Pashtun and Hazara soldiers of the British-Indian Army, 1898. From left to right: Khattak (Jamedar), Ghilzai (Havaldar), Mahsud (Sepoy), Hazara (Sepoy) and Kakar (Sepoy).



Pashtun and Baloch soldiers of British-Indian army, 1897. Photo by Fred Bremner. From left to right: Durrani Pashtun, Wazir Pashtun and Brahui-Baloch. The Durrani in the Photo is referred to as "Afghan"; in 1890s and early 20th century many British officials began to use the term Afghan exclusively for the subjects of Amir Abdur Rahman, Amir Habibullah, King Amanullah etc. of Afghanistan. Pashtuns from present-day Afghanistan (Durranis, Ghilzais etc.) also enlisted themselves in the British-Indian army. While those British officials used the word "Pathan" for Pashtun subjects of British-Indian government. This was obviously done so to create distance between Pashtuns on both sides of Durand line and to integrate Pashtuns under their rule with India.


Thursday, 22 September 2022

Khushal Khan Khattak Shaheed, Gakhars and Marathas

A relatively unknown episode of the Panipat war (1758-1761) containing the account of Khushal Khan Khattak Shaheed (the one who got martyred) and the Gakhar vassals of Durrani empire when Punjab briefly became part of Maratha empire.

In March 1758 Marathas, assisted by local Punjabis (Adina Beg and Sikhs) invaded Sirhind city of the Durrani empire. According to Tarikh-i-Alamgir Sani (a contemporary source), the Maratha army and their local Punjabi allies numbered more than 2 lakhs (200,000) and they easily captured Sirhind city.[1]

Punjab's governor Prince Timur Khan Durrani (who was then a young boy) and his regent Sardar Jahan Khan Popalzai realized that they would not be able to tackle huge Maratha army with their smaller force. Therefore, they abandoned Lahore and fled towards Peshawar. Maratha army and their local allies chased Afghans out of Punjab and established their rule up to the river Indus. But they only nominally ruled the Sind-Sagar doab (the region located between Jehlum River and Indus River) and Pothohar (the northern part of Sind-Sagar doab) became the contesting ground between the two powers. 

Gakhars

The Pothohar region of Punjab was ruled by Sultan Muqqarab Khan, the chief of Gakkhars (a Punjabi Muslim tribe). He had severed connections with Mughal empire in circa 1719 and ruled a vast territory as independent ruler till 1739 when he submitted to Nadir Shah Afshar and accompanied the latter to India [2]. He also acknowledged the suzerainty of Ahmad Shah Durrani when the latter annexed Punjab. In a letter dated to 18th June 1758, Raghunath Rao (a Maratha leader; brother of the Peshwa) writes that Muqqarab Khan Gakhar, Zabardast Khan Tanoli and other sardars of the region intended to rebel against Ahmad Shah Abdali and had written letters to him, assuring him that they were ready to enroll under Marathas [3]. It appears that Gakkhars and others were only testing the water. Because about the end of September 1758, Gakhars were reported to be attacking Maratha-ruled territory in concert with Afghans. Tarikh-i-Alamgir Sani reports that Afghans and Gakhars crossed River Jehlum, defeated Khwaja Mirza Khan (governor of Punjab on behalf of Marathas) and his Sikh allies, and captured Gujarat [4]. They were led by Nurrudin Bamezai, a general of Ahmad Shah Durrani. Marathas dispatched an army to deal with Afghans and their Gakkhar allies. On hearing the news of the advance of Maratha army from Lahore, Nurrudin Bamezai left Gujarat and retired to the east of River Jehlum [5].

Khushal Khan Khattak II

In April 1759 Maratha Generals Tukoji Holkar and Narsoji Pandit crossed river Jehlum and entered Pothohar. On Ahmad Shah Durrani's order, Khushal Khan Khattak II (the ruler of Teri) confronted invading Maratha force with his Khattak lashkar. At the site of Hasan Abdal (in Attock district), a fierce clash took place between Pashtuns and Marathas in which Khushal Khan Khattak got martyred and his army was defeated.

Muhammad Hayat Khan, the author of Hayat-i-Afghani (published in 1867), writes:

"When Marath army advanced towards Attock to fight Ahmad Shah, Khushal Khan, the ruler of Teri, confronted Marathas on behalf of Ahmad Shah Abdali and fell fighting against them at Hasan Abdal." [6]

There are many unknown graves of martyrs (who are referred to as 'Shaheeda Baba') in Hasan Abdal, they are most probably the graves of the martyrs of the above-mentioned battle. [7]

The above-mentioned Khushal Khan Khattak Shaheed was direct descendant of Khushal Khan Khattak of Aurangzeb Alamgir's times, a renowned Pashto poet. Tarikh-i-Khurshid Jahan gives his lineage as follow:

'Khushal Khan Khattak Shaheed son of Asad Khan son of Afzal Khan son of Ashraf Khan son of Khushal Khan Khattak.'

Khushal Khan Khattak Shaheed was also a Pashto poet. Abdul Hai Habibi has shared some of the ghazals of Khushal Khan Khattak Shaheed in his book 'Panbana Shuara'. The village of Khushalgarh in Kohat district, after which Khushalgarh bridge on Indus river is named, was founded by him.

References

1- 'Fall of the Mughal empire', by Jadunath Sarkar, Vol-2, p-72
2- Gakhar and later Khanpur (Jagir) Rulers and brief History (chiefacoins.com)
3- "Panipat: 1761" by Shejwalker, p-6.
4- 'Fall of the Mughal empire', by Jadunath Sarkar, Vol-2, p-77
5- 'Account of the kingdom of Caubul' by Mountstuart Elphinstone, p-551
6- "Hayat-i-Afghani" by Muhammad Hayat Khan, p-324
7- "Tarikh-i-Hasan Abdal" by Manzurul Haq Siddiqi, p-106
8- "Tarikh i Khurshid Jahan" by Sher Muhammad Khan Gandapur
9- "Ahmad Shah Durrani" by Ganda Singh

 
Khattak tribesmen on horses
Khattak horsemen, 1878. Illustration from the magazine The Graphic, volume XVII, no 430, February 23, 1878.







Friday, 4 February 2022

Drawings of a Khattak warrior in an fictional novel

Pulwar Khan, a Khattak chief of Jahangira (fictional character in a novel). Illustration by Stanley L. Wood for fictional novel "when Nicolson kept the border", published in "The Boy's Own Annual", vol.43.






There is John Master's level of fuckery in this novel by Claverdon Wood. The writer fantasizes that a fierce Pashtun becomes admirer of the Angraiz when the latter makes him lick his own spit on the ground. If it had happened in actual, the Pashtun would have made an attempt on life of John Nicolson to avenge the insult.




No Khan of Jahangira by name of Pulwar Khan existed in 19th century. He is a fictional character.

Wednesday, 12 January 2022

Sunday, 5 December 2021

Police and Levies with the body of Arab Gul (famous Khattak outlaw and raider from Karak), 1930s



Police and Levies with the body of Arab Gul Khattak, 1930s. Photo by C.E.Bruce

Arab Gul Khattak belonged to the Darish Khel village of Karak. Initially he was a soldier in the British-Indian army. After committing honour killing, he was forced to seek refuge in Waziristan where he created a gang of raiders. He looted wealthy Hindu traders of Karak and kidnapped them for ransom. It is said that he used to help poor and needy people and enjoyed Robinhood like reputation in Karak. Once he raided Karak town with a few hundred men and looted Hindu houses there for two days.



Monday, 18 November 2019

The Khans of Teri (Khyber Pakhtunkhwa)



Nawab Khwaja Muhammad Khan Khattak , the Khan of Teri, along with his son, 1868. From Watson and Kaye collection. Source

Teri was not a "Princely state" of British India as believed and asserted by some people on internet. The five Princely states of North-west Frontier States Agency were Swat, Dir, Amb, Chital and Phulra.


Nawab Abdul Ghafur Khan (1849-1915), the Khan of Teri estate ( Khyber Pakhtunkhwa), 1909. Photo taken in Dak Bungalow near Cavagnari House (Commissioner House) in Kohat. Source

According to Imperial Gazetteer of India (1908):- "Teri Tahsil of Kohat District, North-West Frontier Province, with an area of 1,616 square miles. The population was 94,363 in 1901, and 85,460 in 1891. The tahsil contains 166 villages, its head- quarters being at a village of the same name. The land revenue and cesses in 1903-4 amounted to Rs. 95,000. Teri is inhabited by the Khattak tribe of Pathans, whose present chief, Khan Bahadur Abdul Ghafur Khan, Khan of Teri, holds the whole tahsil in jagir at a quit-rent of Rs. 20,000 in perpetuity "
Recommended Books

Thursday, 3 October 2019

Bahadur Khel salt mine (Karak district, Khyber Pakhtunkhwa)



The Bahadur Khel mine yields black salt. Black salt or tora malga is also known as or Sulemani namak. Black salt consists primarily of sodium chloride and trace impurities of sodium sulfate, sodium bisulfate, sodium bisulfite, sodium sulfide, iron sulfide and hydrogen sulfide.

"The salt of Bahadur Khel is exported to Kabul, Baluchistan, the Derajat, Sind, and the Indian towns generally. Average annual out-turn, 1523 tons. The neighboring villages of Bahadur Khel and Drishkhel are allowed twenty-five percent of the revenue realized. [Imperial Gazetteer of India, 1885, Vol-1, p-421]



Salt hill in the valley at Bahadur Khel (Karak district, Khyber Pakhtunkhwa), 1859. Source




Thursday, 12 September 2019

Jawaki expedition (1877-1878)


Khattak levies at Chorlakai (Kohat district, KP), 27 October 1877. Campaign against Jawaki Afridis. . Source


Village of Bagh "Meela Alum Gool" (?). British campaign against Jawaki Afridis, December 4, 1877. Watercolour in private collection. Via Farruk Husain


The British battles with the Jawaki Afridis at Zal Beg's village, 13 October 1877. Via Farrukh Husain


Khattak levies, campaign against the Jowakis, 1878. Illustration from the magazine The Graphic, volume XVII, no 430, February 23, 1878.


Recommended Books

Friday, 14 December 2018

Mehr Dil Khattak, a Khalifa of Faqir of Ipi






Photo of Mehrdil Khan Khattak, a principal Khalifa (lieutenant) of Faqir of Ipi. The boy sitting at front was named by Quid-e-Azam , according to the caption on the photo.

Mehr Dil Khattak was an ex-Tochi Scout havildar. His greatest raiding achievement was an attack on Bannu City on the night of 23-24 July 1938. Khalifa Mehr Dil Khattak, surrendered to Pakistani officials in Bannu [November 1954] along with seventy followers.

Tuesday, 3 April 2018

Khattak dance (Bangarah)

The Khattak dance or the Attan of Khattaks in the past was essentially a war-dance, which would be performed as a warm-up exercise before taking on their enemies in a battlefield or after scoring a victory over the enemies. It is still preserved with the original essence of a war-dance and is performed with swords. The performance of Attan with swords was once a custom of many other Pashtun tribes, but they did not preserve it.

The traditional dance of the Khattaks which is performed with swords is usually referred to as a Khattak Dance in English but among the Khattak themselves it is known as the "bangarah" (not to be confused with Bhangra of Punjabis), and the entire performance consists of three separate phases. The performance commences with the "bangarah", which is performed with swords, followed by the "derabi", also performed with swords, and as the finale, the "bulbullah", without swords.

The "derabi" is followed by the "bulbullah", a dance somewhat in style to the movements of the "bangarah", only the swords are discarded and instead, after a twirl, the dancers clap their hands in unison. This dance is commenced by two of the dancers singing a love song in a high falsetto voice as they circle slowly round the fire.

Buster Goodwin writes:

A "bangarah" is seen at its best when performed on a dark night with a large bonfire of logs and brushwood flaming in the center of the dancers. Swords which flash in the firelight when whirled are necessary. Brushwood is thrown on the fire, which, bursting into flame, sends sparks high into the air, the sparks looking like a swarm of fire-flies. An important item is the orchestra — two flageolets and two drums. The flageolets when played sound something like the pipes of Scotland. Unless all these conditions are fulfilled, the dance is a tame affair.

Reference: "Life among the Pathans (Khattaks)" by Buster Goodwin



Bangarah or Khattak dance performed by the Khattak soldiers of 20th Punjab Infantry at Bala Murghab (Herat) on New Year's Day , January 1, 1885. From The Illustrated London News

A Khattak sword dancer, 1909." Among the Wild Tribes of the Afghan Frontier" by Theodore Leighton Pennell.



Khattak dance around fire in camp of 72nd Highlanders, Kohat, Second Anglo-Afghan War, illustration from magazine Graphic, January 4, 1879
Khattak Dance. Water colour painting of 1878 by Lt. Oswald Radford





.......
Pathan Sword-Dance before Prince Albert Victor at the Cavalry Camp, Muridki, India. Illustration for The Illustrated London News, 8 March 1890.

Khattak dance, c.1914


Khattaks of the 2nd Baluch Battalion doing feats of skill with the sword in Baluchistan, 1896. Photo by A.C. Yate.



Monday, 12 February 2018

Khattak horsemen



Khattak horsemen. Illustration from the 'The Graphic', Vol. XVII, February 23, 1878.


From poetry of Khushal Khattak ;

"A Khattak, when he mounts on horse-back,
Binds his shield upon his back ;
Lets loose the end of his turban
Over his forehead long and broad " [1]

خټک چه به اس سور شي
درسته وتړی په کونه
شمله ډ دستار پريږدي
په ټڼدي کښي اوږده پلنه

Wednesday, 14 June 2017

Barak Khattaks


Barak Khattaks (of Karak), 1861.


The Barak clan belongs to the Tari division of the Khattaks, descended from the Yasinzai sub-division. They occupy the Barak Tappa. This tract is bounded in the east by Shakardarra and the Isa Khel Tehsil of Mianwali district and in the south and west by the Wazirs and Bannu district. The Baraks were managed by the ' Khans' of Teri. Prior to the annexation they were more independent of their 'Khans' interference and did not pay them revenue without a fight. They fought Saadullah Khan of Teri and Shahbaz Khan at Nari, near Karak in the Kun-i-Gai pass and on the banks of Nari in the Land-Kamar area between Surati kila and Khwari Kila respectively. The ruins of their forts at Jandari and Shah Bazgarh still exist.

Thursday, 8 June 2017

The Faqir of Ipi and the Pashtunistan Movement

Mirza Ali Khan, alias the Faqir of Ipi, the renowned adversary of the British Raj, did not buy into the idea of Pakistan. On May 12, 1948, he published and issued an anti-Pakistan poster from his headquarters at Gurweik. In the poster, he declared Pakistan a creation of the British and Muhammad Ali Jinnah a British agent. He further declared that he would start an operation against the Government of Pakistan.

In June 1948, the Faqir of Ipi gathered a lashkar (armed force) and attacked and then occupied the Datta Khel Khassadar post in the Tochi valley. Like its British predecessors, Pakistan resorted to dealing with them by using the Air Force against them. The Pakistan Air Force dropped bombs on the villages of the participating Shabi Khel Mahsuds and also directly on the lashkar that had occupied the Khassadar post

On 12th August 1949, a number of Afridi tribesmen and their Sarishta party met at Tirah Bagh, the centre of their homeland. The flag of "Independent Pakhtunistan" was hoisted and and a declaration made by the "Pakhtunistan National Assembly" (Tirah branch) was published, addressed to all the people of Pakhtunistan, to the entire Muslim world and particularly Afghanistan, to all Pakhtuns living abroad and to the United Nations Organization. Their proclamation read;

"We the Tirah branch of of the National Assembly of Pakhtunistan having formed the first nucleus of a free and democratic Muslim government amidst the lofty mountains of Tirah, hereby express the hope that with the help of Almighty Allah and the support of the brave and freedom loving Pakhtuns , this young plant will in a short time grow into a sturdy and fruitful tree which will not only benefit Pakhtunistan (from Chitral to Balochistan and from the Khyber and Bolan to the banks of Indus) but will also fulfill its obligation towards the progress and peace of the world".

In a broadcast from Radio Kabul, this proclamation was greeted with great enthusiasm in Afghanistan, which it's Government announced that it was extending immediate recognition and support. In the same month a jirga of the different tribes of Waziristan visited Kabul with the consent of the Faqir of Ipi. The jirga was assured by the Afghan authorities of all form of assistance.

In order to propagate the idea of Pakhtunistan , the Faqir of Ipi published Pashto pamphlets and a Pashto newspaper, "The Ghazi" from Gurwek. Maulana Muhammad Waris Shah, Maulana Habib-ur-Rehman , Maulana Din Muhammad, Babu Haji Khan and Muhammad Zahir Shah were on the editorial board of the paper. Following is a translation of the "Ghazi"dated 9th December 1949;

"From August 15, 1947, when the British appointed Mr. Jinnah as the Governor- General of Pakistan, the Pir of Manki, Pir of Zakori, Doctor Khan Sahib, Abdul Ghaffar Khan and other prominent figures amongst Pakhtuns raised their voice for the introduction of Shariat and freedom for Pakhtunistan. But against these demands, intending to bring Pakhtuns under slavery with the help of gold and bayonets, the so-called Islamic Government began to promote the religion of Mirza Ghulam Ahmad Qadiani and continued the enforcement of the British supremacy. The Pakhtuns are like one body and cannot be divided into two. Generosity and sense of honour is the heritage of Pakhtuns. They also have the sharpest sword in their possession. Despite 14 years of continued bombardment by the Britishers, the people of Waziristan did not accept slavery. Be courageous, like the Faqir of Ipi who did not flee from the battlefield during the past 14 years. However, two are the major defects (i) the introduction of man-made laws, and (ii) encroachment upon the legal rights of Pakhtuns. According to the holy Quran Qital is permissible. One who dies in that way will be a Shaheed .... We will either achieve freedom or will bring destruction for the whole of the country. Long live Pakhtunistan , long live Afghanistan".

Meetings of various tribes of Waziristan, Khattaks, Marwats, Bhittanis, Turis and Bannuchis were held on January 11, 12 and 15, 1950 for the election of Pakhtunistan National Assembly (Waziristan Branch) and its President. The Assembly thus elected unanimously decided to have the Faqir of Ipi as its first president. In that capacity the Faqir demanded the withdrawal of Pakistani forces from the Pakhtun territories to free the land of seven million Pakhtun, otherwise they will be themselves responsible for its consequences. He also appealed to the United Nations for recognition of Pakhtunistan and requested the Afghan authorities for its publicity.

In August 1951, a special delegation consisting of Malik Abdullah Khan Mada Khel, Malik Atta Mohammad Khan, Malik Behram, Malik Jani and Malik Badshahi with a special message from the Faqir of Ipi visited Kabul and met with Muhammad Zahir Shah, the then King of Afghanistan, the late Sardar Daud khan and the ambassadors of India and Iran.

In 1952 when Malik Wali Khan Kuki Khel, Malik Said Khan Zakha Khel and Maulvi Ghairat Gul of J.U.I called a Jirga of the Afridis , at Mamanri to take decisions about Pakhtunistan, Pakistan Air Force bombed the assembly which caused 18 casualties. After 3 days the house of Malik Wali Khan Kuki Khel was destroyed.

In 1954, Christopher Rand, a correspondent of The New York was able to interview the Faqir of Ipi at Gurwek. Shortly afterwards, two Soviet officials, Messrs Alexovitch and Demrovitch, members of a Soviet technical mission at Kabul, called upon the Faqir of Ipi at his Gurwek headquarters.

In 1952-53, the flow of money to Gurwek from Afghan Government was greatly reduced due to some misunderstanding between the Faqir and the Pakhtunistan leaders based in Kabul. However, through Faiz Mohammad, the Afghan Wali (Governor) of the Southern province, the subsidies were restored. Faqir of Ipi's influence and power suffered a significant blow when his close associate and principal lieutenant Khalifa Mehr Dil Khattak surrendered to Pakistani officials in Bannu (November 1954) along with seven followers.

On March 27, 1955, the Pakistani Government promulgated the ordinance creating "One Unit" in West Pakistan. The Afghan Government considered it as a move to destroy the identity of the Eastern Pakhtuns. The reaction culminated in an inflammatory speech by Afghan Prime Minister, Sardar Daud Khan, on March 28. The next day, Afghan mobs sacked Pakistani diplomatic mission building at Jalalabad and Kandahar and the Pakistan Embassy at Kabul. A retaliatory attack was made few days later on the Afghan Consulate at Peshawar. Pakistan clamped a blockade on Afghan Imports and exports. A Mahsud jirga in South Waziristan during a meeting of Maliks, claiming to represent 10,000 North Waziristan tribesmen ostentatiously asked permission to march on Kabul to avenge the national honour. During the time between 1956 and 1958, the tension was eased as Iskandar Mirza, the then President of Pakistan, exchanged State visits with Muhammad Zahir Shah.

It was reported in October 1958 that "the Faqir of Ipi who was the pivot of the so-called Pakhtunistan Movement.... has recently turned absolutely indifferent, if not openly hostile to Afghanistan, the reason being that the Afghans realized the futility of their monetary aid to him and stopped paying the tribes through him. He has discarded the so-called Pakhtunistan Flag and has hoisted instead his own flag which is called “Faqir Flag.” Maulvi Amir Saeed alias Jangi Mullah, and Maulvi Akbar Zaman Bannuchi, the close associates of the Faqir, distributed in the Hamzoni Dawar area the copies of newspaper "The Azad Pakhtun" published at Gurwek. The paper, inter alia, published the details of the Faqir’s tour in Wazirstan. "Amir-ul-Muslimeen (the Faqir) along with his lieutenants is on his tour to Waziristan. Presently his tour has good effects on the Bhittani tribe as well as on other tribes. A number of old disputes were settled among the Wazirs, Mahsuds and Bhittanis. A large number of weapons and cash was collected for the Faqir’s exchequer in the Mahsud territory". Though during his tour, the Faqir remained silent about Pakistan, but he never turned pro-Pakistan.

After his tour of Waziristan, he remained confined largely to a cliff-side cave at Gurwek, and on 16th April 1960, he died of asthma. His funeral prayers were attended by thousands of people and his funeral prayers were led by Maulvi Pir Rehman.

Reference: "Some major Pukhtoon tribes along the Pak-Afghan border", by S. Iftikhar Hussain

Fighters of Faqir of Ipi carrying their martyred fellow

Fighters of Faqir of Ipi carrying their martyred fellow, Waziristan. From ''Wide World" magazine, 1944.

Faqir of Ipi's cannons at Gurwek

Faqir of Ipi's cannons at Gurwek (North Waziristan) used in the Jihad against the British. Source: "Farangi Raj aur ghairatmand musalman" by Dr. Muhammad Nawaz Khan Mehsud

Tochi scouts demolishing headquarters

Tochi scouts, with two Sapper officers in attendance, demolishing the headquarters of the Faqir of Ipi near Arsal Kot, Waziristan, 1936 (c). Source: 'The Frontier Scouts' by Charles Trench.

Gurweik

Gurweik

Monday, 23 May 2016

Risaldar Fateh Khan Khattak


Risalder Fateh Khan Khattak. Source:"The story of Guides" by G. J. Younghusband, published in 1908


Risaldar Fateh Khan Khattak belonged to the Khan Khel family of Jahangira (Nowshera district, KP). Initially he had served in the Irregular Cavalry Lancers of Sikh Regiment at Lahore. Later, he was transferred to the Corps of Guides by then British officers attached with the Khalsa Durbar. Fateh Khan Khattak was of very loyal service to the British and served them during first Anglo-Afghan War (1839-1842), Second Anglo-Sikh War (1848) and the War of Independence (1857).

Saturday, 5 March 2016

Afzal Khan Khattak

J. Enevoldsen


Afzal Khan Ḵhattak (b.1664-65), chief of the Ḵhaṭtak tribe, Pashto poet, and author of Tarikh-i-Murassa . He was the eldest son of Ashraf Khan (1635 to 1693-94); in 1672-73 Ashraf succeeded his father Ḵhushal Khan in the chieftaincy of the Khaṭtak tribe, but in 1681 he was betrayed into the hands of the Mughal emperor Aurangzeb by his brother Bahram and died in captivity. Afzal Khan was arrested by the Mughals in 1686-87 and carried to Kabul; he returned two years after the death of Ḵhushal Khan (1689) to assume the chieftainship of the Ḵkaṭtak tribe, which he held for sixty-one years. Based on a reading of a tariḵh in the diwan of Afzal’s son, Kaẓem Khan Sayda, S. Riҳtin and ʿA. Ḥabibi (Paҳtanə šuʿarā, Kabul, 1941-42, I, pp. 229-30) give the date of Afzal’s death as 1183 H (1769-70), but this diwān had already been put into final form in 1181. The date of his death is uncertain.

H. G. Raverty’s statement (Selections from the Poetry of the Afghans, London, 1867, p. 269) that Afzal, upon the assumption of the chieftainship, put his uncle (and rival) ʿAbd-al-Qader to death does not bear examination; the latter translated the Golestan of Saʿdī in 1124/1712. Another uncle of Afzal’s, Gawhar Khan, writing in 1120/1708, gives testimony to Afzal’s good chieftainship and to his consuming literary interests, which were aimed at (1) collecting his illustrious grandfather’s works and having them copied to save them from oblivion, and (2) inspiring Gawhar Khan and other members of the family to use their talents in translating into Pashto some of the great works in Persian and Arabic. Afżal himself made a number of translations, chiefly historical: the Tarikh of Aʿṯam Kufi, the Siar of Mollā Moʿīn, and a tafsir of the Koran; when he “had ruled for twenty-five years and was fifty-three years old,” he began a translation of the ʿIar-e danes, Abu’l-Fazl’s simplified Persian version of the Anwar-e Sohayli by Ḥosayn Waʿeẓ Kasefi, which was completed in 1716 under the name ʿElmḵana da danes.

Afżal Khan Ḵaṭak began writing his main work, the Tariḵ-e-moraṣṣaʿ, about 1708. It is an uneven history of the Afghans in Pashto, compiled from various sources. The first and last parts are translations from the Persian work Makhzan-e Afghani written by Nematallah in 1611. The second part (about half the volume) contains an account of the Yusofzays and kindred tribes, based mainly upon the Taḏkerāt al-abrār by Akhund Darviza, the Ṭabaqat-e Akbari, the Jahangir-nama, and other Persian sources, and an extensive account of the history of the Ḵhaṭtaks, particularly of the author’s grandfather. It includes long extracts from the bayaz (notebook) of Ḵhushal Khan and relates events up to the year 1723-24. This part of the book was used by H. G. Raverty as source material for his Notes on Afghanistan (London, 1888). Afzal Khan Ḵhaṭtak is buried in Ziarat Kaka Saḥeb near Nowshera.

Bibliography:

Afżal Khan, Tārīḵ-emoraṣṣaʿ, ed. D. M. K. Mōhmand, Peshawar, 1976; excerpt in H. G. Raverty, Gulshan-i Roh, London, 1860, pp. 1-54; repeated in T. P. Hughes, The Kalid-i Afghani, 2nd ed., Lahore, 1893, pp. 205-40; tr. in T. C. Plowden, Translation of the Kalid-i Afghani, Lahore, 1893, pp. 167-208.
Selection from ʿĪār-e dāneš: B. Dorn, A Chrestomathy of the Pushtu or Afghan Language, St. Petersburgh, 1847, pp. 1-23.
See also Gawhar Khan Ḵaṭak, Qalb al-sīr (ms. in Peshawar Museum). J. F. Blumhardt and D. N. MacKenzie, Catalogue of Pashto Manuscripts in the Libraries of the British Isles, London, 1965, no. 46, 157; on Ašraf Khan, see no. 79, and Raverty, Selections, pp. 249-70.
(J. Enevoldsen)

Source: Encyclopedia Iranica


  

Monday, 30 June 2014

The Battle of Saragarhi (1897): Separating Fact from Colonial Fiction and Sikh Exaggerations

In 1897, there was a major uprising of Pashtuns against the British occupiers. One key event took place at an outpost called Saragarhi (in Orakzai district), manned by 21 Sikh soldiers of the British-Indian army. The post was attacked by a lashkar of local Pashtun freedom fighters. Despite being fired upon, the Pashtuns climbed the steep ascent, reached the hill-top, killed the 21 Sikh soldiers, and destroyed the outpost.

This relatively small event is regarded by Sikhs as one of the most momentous chapters of their history. They commemorate it annually as Saragarhi Day (12th September), which is a public holiday in the Indian state of Punjab. To understand the ascent, see the following historical photo taken in 1897:

Saragarhi Fort 1897
Saragarhi Fort, 1897

Since no written records survive from the Pashtun side, what we know is based on exaggerated and one-sided British accounts, later embellished by Sikh narratives. According to the popular version, 21 Sikhs, fighting for the British Raj, faced between 10,000 and 20,000 Pashtuns and killed over 600 before being overrun—an achievement often compared with the 300 Spartans at Thermopylae.

However, these figures are highly questionable. British estimates of tribal numbers were notoriously inflated. For example, they once assessed Afridi fighting strength at 227,000, yet the total population of Khyber Agency was only 284,256 in the 1981 census. Claims of 600 Pashtun bodies at Saragarhi also conflict with British sources: the Navy and Army Illustrated (1902) recorded that the dead were carried away by comrades, leaving no bodies on the field.

Another British officer reported losses of around 400 Pashtuns during “several operations,” including Saragarhi—but his source was a pro-British clan, making reliability doubtful.

Wikipedia and Indian media often call Saragarhi “history’s greatest last stand,” but such claims trace back to Indian sites without named historians. Similarly, the statement that UNESCO recognizes Saragarhi as one of eight “stories of collective bravery” is unverified. No official UNESCO publication lists this. The claim that Saragarhi is taught in French schools also lacks independent confirmation.

Ironically, Sikhs celebrate Saragarhi Day passionately, yet in earlier Anglo-Sikh wars the British dismissed Sikh military ability while praising Pashtuns who fought for them. For example, Risaldar Fateh Khan Khattak and 70 Pashtuns were credited with defeating an entire Sikh cavalry brigade of 1,500–4,000 men—a feat arguably greater than Saragarhi.

A British remark stated: “Pathan soldiers are notoriously disloyal and are not thoroughly trusted by British commanders.” Though intended as criticism, it actually reflected Pashtun patriotism. Winston Churchill also wrote:

“Personally, I don’t blame any Afridis who desert to go and defend their own country, now that we have invaded it, and I think it is only natural and proper that they should want to do so.”

Also read this detailed research by Dr. Nafees Ur Rehman: The Battle of Saragarhi – The Cover-up of a Failure Marketed as a Brave Sacrifice

And: Further Analysis on Saragarhi

Saragarhi battlefield
The battlefield of Saragarhi
Orakzai fighters
Orakzai fighters who took part in the battle

References

1 – Navy and Army Illustrated, 1902, p.236
2 – Pathan Revolt in North West India, p.139
3 – The Story of the Guides by G. J. Younghusband, p.24
4 – McBride's Magazine, Vol.58, p.503
5 – The Story of the Malakand Field Force