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| Khattak allies (of British), the war against the Jawakis (Afridis). Illustration from the magazine The Graphic, volume XVII, no 430, February 23, 1878. |
This blog by Barmazid features articles on the history of the Pashtun people as well as images of historical importance related to Pakhtunkhwa and its people
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| Pashtun and Hazara soldiers of the British-Indian Army, 1898. From left to right: Khattak (Jamedar), Ghilzai (Havaldar), Mahsud (Sepoy), Hazara (Sepoy) and Kakar (Sepoy). |
A relatively unknown episode of the Panipat war (1758-1761) containing the account of Khushal Khan Khattak Shaheed (the one who got martyred) and the Gakhar vassals of Durrani empire when Punjab briefly became part of Maratha empire.
In March 1758 Marathas, assisted by local Punjabis (Adina Beg and Sikhs) invaded Sirhind city of the Durrani empire. According to Tarikh-i-Alamgir Sani (a contemporary source), the Maratha army and their local Punjabi allies numbered more than 2 lakhs (200,000) and they easily captured Sirhind city.[1]
Punjab's governor Prince Timur Khan Durrani (who was then a young boy) and his regent Sardar Jahan Khan Popalzai realized that they would not be able to tackle huge Maratha army with their smaller force. Therefore, they abandoned Lahore and fled towards Peshawar. Maratha army and their local allies chased Afghans out of Punjab and established their rule up to the river Indus. But they only nominally ruled the Sind-Sagar doab (the region located between Jehlum River and Indus River) and Pothohar (the northern part of Sind-Sagar doab) became the contesting ground between the two powers.
The Pothohar region of Punjab was ruled by Sultan Muqqarab Khan, the chief of Gakkhars (a Punjabi Muslim tribe). He had severed connections with Mughal empire in circa 1719 and ruled a vast territory as independent ruler till 1739 when he submitted to Nadir Shah Afshar and accompanied the latter to India [2]. He also acknowledged the suzerainty of Ahmad Shah Durrani when the latter annexed Punjab. In a letter dated to 18th June 1758, Raghunath Rao (a Maratha leader; brother of the Peshwa) writes that Muqqarab Khan Gakhar, Zabardast Khan Tanoli and other sardars of the region intended to rebel against Ahmad Shah Abdali and had written letters to him, assuring him that they were ready to enroll under Marathas [3]. It appears that Gakkhars and others were only testing the water. Because about the end of September 1758, Gakhars were reported to be attacking Maratha-ruled territory in concert with Afghans. Tarikh-i-Alamgir Sani reports that Afghans and Gakhars crossed River Jehlum, defeated Khwaja Mirza Khan (governor of Punjab on behalf of Marathas) and his Sikh allies, and captured Gujarat [4]. They were led by Nurrudin Bamezai, a general of Ahmad Shah Durrani. Marathas dispatched an army to deal with Afghans and their Gakkhar allies. On hearing the news of the advance of Maratha army from Lahore, Nurrudin Bamezai left Gujarat and retired to the east of River Jehlum [5].
In April 1759 Maratha Generals Tukoji Holkar and Narsoji Pandit crossed river Jehlum and entered Pothohar. On Ahmad Shah Durrani's order, Khushal Khan Khattak II (the ruler of Teri) confronted invading Maratha force with his Khattak lashkar. At the site of Hasan Abdal (in Attock district), a fierce clash took place between Pashtuns and Marathas in which Khushal Khan Khattak got martyred and his army was defeated.
Muhammad Hayat Khan, the author of Hayat-i-Afghani (published in 1867), writes:
"When Marath army advanced towards Attock to fight Ahmad Shah, Khushal Khan, the ruler of Teri, confronted Marathas on behalf of Ahmad Shah Abdali and fell fighting against them at Hasan Abdal." [6]
There are many unknown graves of martyrs (who are referred to as 'Shaheeda Baba') in Hasan Abdal, they are most probably the graves of the martyrs of the above-mentioned battle. [7]
The above-mentioned Khushal Khan Khattak Shaheed was direct descendant of Khushal Khan Khattak of Aurangzeb Alamgir's times, a renowned Pashto poet. Tarikh-i-Khurshid Jahan gives his lineage as follow:
'Khushal Khan Khattak Shaheed son of Asad Khan son of Afzal Khan son of Ashraf Khan son of Khushal Khan Khattak.'
Khushal Khan Khattak Shaheed was also a Pashto poet. Abdul Hai Habibi has shared some of the ghazals of Khushal Khan Khattak Shaheed in his book 'Panbana Shuara'. The village of Khushalgarh in Kohat district, after which Khushalgarh bridge on Indus river is named, was founded by him.
1- 'Fall of the Mughal empire', by Jadunath Sarkar, Vol-2, p-72
2- Gakhar and later Khanpur (Jagir) Rulers and brief History (chiefacoins.com)
3- "Panipat: 1761" by Shejwalker, p-6.
4- 'Fall of the Mughal empire', by Jadunath Sarkar, Vol-2, p-77
5- 'Account of the kingdom of Caubul' by Mountstuart Elphinstone, p-551
6- "Hayat-i-Afghani" by Muhammad Hayat Khan, p-324
7- "Tarikh-i-Hasan Abdal" by Manzurul Haq Siddiqi, p-106
8- "Tarikh i Khurshid Jahan" by Sher Muhammad Khan Gandapur
9- "Ahmad Shah Durrani" by Ganda Singh
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| Khattak horsemen, 1878. Illustration from the magazine The Graphic, volume XVII, no 430, February 23, 1878. |
Pulwar Khan, a Khattak chief of Jahangira (fictional character in a novel). Illustration by Stanley L. Wood for fictional novel "when Nicolson kept the border", published in "The Boy's Own Annual", vol.43.
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| Nawab Khwaja Muhammad Khan Khattak , the Khan of Teri, along with his son, 1868. From Watson and Kaye collection. Source |
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| Nawab Abdul Ghafur Khan (1849-1915), the Khan of Teri estate ( Khyber Pakhtunkhwa), 1909. Photo taken in Dak Bungalow near Cavagnari House (Commissioner House) in Kohat. Source |
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| Salt hill in the valley at Bahadur Khel (Karak district, Khyber Pakhtunkhwa), 1859. Source |
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| Khattak levies at Chorlakai (Kohat district, KP), 27 October 1877. Campaign against Jawaki Afridis. . Source |
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| Village of Bagh "Meela Alum Gool" (?). British campaign against Jawaki Afridis, December 4, 1877. Watercolour in private collection. Via Farruk Husain |
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| The British battles with the Jawaki Afridis at Zal Beg's village, 13 October 1877. Via Farrukh Husain |
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| Khattak levies, campaign against the Jowakis, 1878. Illustration from the magazine The Graphic, volume XVII, no 430, February 23, 1878. |
The Khattak dance or the Attan of Khattaks in the past was essentially a war-dance, which would be performed as a warm-up exercise before taking on their enemies in a battlefield or after scoring a victory over the enemies. It is still preserved with the original essence of a war-dance and is performed with swords. The performance of Attan with swords was once a custom of many other Pashtun tribes, but they did not preserve it.
The traditional dance of the Khattaks which is performed with swords is usually referred to as a Khattak Dance in English but among the Khattak themselves it is known as the "bangarah" (not to be confused with Bhangra of Punjabis), and the entire performance consists of three separate phases. The performance commences with the "bangarah", which is performed with swords, followed by the "derabi", also performed with swords, and as the finale, the "bulbullah", without swords.
The "derabi" is followed by the "bulbullah", a dance somewhat in style to the movements of the "bangarah", only the swords are discarded and instead, after a twirl, the dancers clap their hands in unison. This dance is commenced by two of the dancers singing a love song in a high falsetto voice as they circle slowly round the fire.
Buster Goodwin writes:
A "bangarah" is seen at its best when performed on a dark night with a large bonfire of logs and brushwood flaming in the center of the dancers. Swords which flash in the firelight when whirled are necessary. Brushwood is thrown on the fire, which, bursting into flame, sends sparks high into the air, the sparks looking like a swarm of fire-flies. An important item is the orchestra — two flageolets and two drums. The flageolets when played sound something like the pipes of Scotland. Unless all these conditions are fulfilled, the dance is a tame affair.
Reference: "Life among the Pathans (Khattaks)" by Buster Goodwin
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| Bangarah or Khattak dance performed by the Khattak soldiers of 20th Punjab Infantry at Bala Murghab (Herat) on New Year's Day , January 1, 1885. From The Illustrated London News |
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| A Khattak sword dancer, 1909." Among the Wild Tribes of the Afghan Frontier" by Theodore Leighton Pennell. |
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| Khattak dance around fire in camp of 72nd Highlanders, Kohat, Second Anglo-Afghan War, illustration from magazine Graphic, January 4, 1879 |
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| Khattak Dance. Water colour painting of 1878 by Lt. Oswald Radford |
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| Pathan Sword-Dance before Prince Albert Victor at the Cavalry Camp, Muridki, India. Illustration for The Illustrated London News, 8 March 1890. |
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| Khattak dance, c.1914 |
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| Khattaks of the 2nd Baluch Battalion doing feats of skill with the sword in Baluchistan, 1896. Photo by A.C. Yate. |
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| Khattak horsemen. Illustration from the 'The Graphic', Vol. XVII, February 23, 1878. |
"A Khattak, when he mounts on horse-back,
Binds his shield upon his back ;
Lets loose the end of his turban
Over his forehead long and broad " [1]
خټک چه به اس سور شي
درسته وتړی په کونه
شمله ډ دستار پريږدي
په ټڼدي کښي اوږده پلنه
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| Barak Khattaks (of Karak), 1861. |
Mirza Ali Khan, alias the Faqir of Ipi, the renowned adversary of the British Raj, did not buy into the idea of Pakistan. On May 12, 1948, he published and issued an anti-Pakistan poster from his headquarters at Gurweik. In the poster, he declared Pakistan a creation of the British and Muhammad Ali Jinnah a British agent. He further declared that he would start an operation against the Government of Pakistan.
In June 1948, the Faqir of Ipi gathered a lashkar (armed force) and attacked and then occupied the Datta Khel Khassadar post in the Tochi valley. Like its British predecessors, Pakistan resorted to dealing with them by using the Air Force against them. The Pakistan Air Force dropped bombs on the villages of the participating Shabi Khel Mahsuds and also directly on the lashkar that had occupied the Khassadar post
On 12th August 1949, a number of Afridi tribesmen and their Sarishta party met at Tirah Bagh, the centre of their homeland. The flag of "Independent Pakhtunistan" was hoisted and and a declaration made by the "Pakhtunistan National Assembly" (Tirah branch) was published, addressed to all the people of Pakhtunistan, to the entire Muslim world and particularly Afghanistan, to all Pakhtuns living abroad and to the United Nations Organization. Their proclamation read;
"We the Tirah branch of of the National Assembly of Pakhtunistan having formed the first nucleus of a free and democratic Muslim government amidst the lofty mountains of Tirah, hereby express the hope that with the help of Almighty Allah and the support of the brave and freedom loving Pakhtuns , this young plant will in a short time grow into a sturdy and fruitful tree which will not only benefit Pakhtunistan (from Chitral to Balochistan and from the Khyber and Bolan to the banks of Indus) but will also fulfill its obligation towards the progress and peace of the world".
In a broadcast from Radio Kabul, this proclamation was greeted with great enthusiasm in Afghanistan, which it's Government announced that it was extending immediate recognition and support. In the same month a jirga of the different tribes of Waziristan visited Kabul with the consent of the Faqir of Ipi. The jirga was assured by the Afghan authorities of all form of assistance.
In order to propagate the idea of Pakhtunistan , the Faqir of Ipi published Pashto pamphlets and a Pashto newspaper, "The Ghazi" from Gurwek. Maulana Muhammad Waris Shah, Maulana Habib-ur-Rehman , Maulana Din Muhammad, Babu Haji Khan and Muhammad Zahir Shah were on the editorial board of the paper. Following is a translation of the "Ghazi"dated 9th December 1949;
"From August 15, 1947, when the British appointed Mr. Jinnah as the Governor- General of Pakistan, the Pir of Manki, Pir of Zakori, Doctor Khan Sahib, Abdul Ghaffar Khan and other prominent figures amongst Pakhtuns raised their voice for the introduction of Shariat and freedom for Pakhtunistan. But against these demands, intending to bring Pakhtuns under slavery with the help of gold and bayonets, the so-called Islamic Government began to promote the religion of Mirza Ghulam Ahmad Qadiani and continued the enforcement of the British supremacy. The Pakhtuns are like one body and cannot be divided into two. Generosity and sense of honour is the heritage of Pakhtuns. They also have the sharpest sword in their possession. Despite 14 years of continued bombardment by the Britishers, the people of Waziristan did not accept slavery. Be courageous, like the Faqir of Ipi who did not flee from the battlefield during the past 14 years. However, two are the major defects (i) the introduction of man-made laws, and (ii) encroachment upon the legal rights of Pakhtuns. According to the holy Quran Qital is permissible. One who dies in that way will be a Shaheed .... We will either achieve freedom or will bring destruction for the whole of the country. Long live Pakhtunistan , long live Afghanistan".
Meetings of various tribes of Waziristan, Khattaks, Marwats, Bhittanis, Turis and Bannuchis were held on January 11, 12 and 15, 1950 for the election of Pakhtunistan National Assembly (Waziristan Branch) and its President. The Assembly thus elected unanimously decided to have the Faqir of Ipi as its first president. In that capacity the Faqir demanded the withdrawal of Pakistani forces from the Pakhtun territories to free the land of seven million Pakhtun, otherwise they will be themselves responsible for its consequences. He also appealed to the United Nations for recognition of Pakhtunistan and requested the Afghan authorities for its publicity.
In August 1951, a special delegation consisting of Malik Abdullah Khan Mada Khel, Malik Atta Mohammad Khan, Malik Behram, Malik Jani and Malik Badshahi with a special message from the Faqir of Ipi visited Kabul and met with Muhammad Zahir Shah, the then King of Afghanistan, the late Sardar Daud khan and the ambassadors of India and Iran.
In 1952 when Malik Wali Khan Kuki Khel, Malik Said Khan Zakha Khel and Maulvi Ghairat Gul of J.U.I called a Jirga of the Afridis , at Mamanri to take decisions about Pakhtunistan, Pakistan Air Force bombed the assembly which caused 18 casualties. After 3 days the house of Malik Wali Khan Kuki Khel was destroyed.
In 1954, Christopher Rand, a correspondent of The New York was able to interview the Faqir of Ipi at Gurwek. Shortly afterwards, two Soviet officials, Messrs Alexovitch and Demrovitch, members of a Soviet technical mission at Kabul, called upon the Faqir of Ipi at his Gurwek headquarters.
In 1952-53, the flow of money to Gurwek from Afghan Government was greatly reduced due to some misunderstanding between the Faqir and the Pakhtunistan leaders based in Kabul. However, through Faiz Mohammad, the Afghan Wali (Governor) of the Southern province, the subsidies were restored. Faqir of Ipi's influence and power suffered a significant blow when his close associate and principal lieutenant Khalifa Mehr Dil Khattak surrendered to Pakistani officials in Bannu (November 1954) along with seven followers.
On March 27, 1955, the Pakistani Government promulgated the ordinance creating "One Unit" in West Pakistan. The Afghan Government considered it as a move to destroy the identity of the Eastern Pakhtuns. The reaction culminated in an inflammatory speech by Afghan Prime Minister, Sardar Daud Khan, on March 28. The next day, Afghan mobs sacked Pakistani diplomatic mission building at Jalalabad and Kandahar and the Pakistan Embassy at Kabul. A retaliatory attack was made few days later on the Afghan Consulate at Peshawar. Pakistan clamped a blockade on Afghan Imports and exports. A Mahsud jirga in South Waziristan during a meeting of Maliks, claiming to represent 10,000 North Waziristan tribesmen ostentatiously asked permission to march on Kabul to avenge the national honour. During the time between 1956 and 1958, the tension was eased as Iskandar Mirza, the then President of Pakistan, exchanged State visits with Muhammad Zahir Shah.
It was reported in October 1958 that "the Faqir of Ipi who was the pivot of the so-called Pakhtunistan Movement.... has recently turned absolutely indifferent, if not openly hostile to Afghanistan, the reason being that the Afghans realized the futility of their monetary aid to him and stopped paying the tribes through him. He has discarded the so-called Pakhtunistan Flag and has hoisted instead his own flag which is called “Faqir Flag.” Maulvi Amir Saeed alias Jangi Mullah, and Maulvi Akbar Zaman Bannuchi, the close associates of the Faqir, distributed in the Hamzoni Dawar area the copies of newspaper "The Azad Pakhtun" published at Gurwek. The paper, inter alia, published the details of the Faqir’s tour in Wazirstan. "Amir-ul-Muslimeen (the Faqir) along with his lieutenants is on his tour to Waziristan. Presently his tour has good effects on the Bhittani tribe as well as on other tribes. A number of old disputes were settled among the Wazirs, Mahsuds and Bhittanis. A large number of weapons and cash was collected for the Faqir’s exchequer in the Mahsud territory". Though during his tour, the Faqir remained silent about Pakistan, but he never turned pro-Pakistan.
After his tour of Waziristan, he remained confined largely to a cliff-side cave at Gurwek, and on 16th April 1960, he died of asthma. His funeral prayers were attended by thousands of people and his funeral prayers were led by Maulvi Pir Rehman.
Reference: "Some major Pukhtoon tribes along the Pak-Afghan border", by S. Iftikhar Hussain
Fighters of Faqir of Ipi carrying their martyred fellow, Waziristan. From ''Wide World" magazine, 1944.
Faqir of Ipi's cannons at Gurwek (North Waziristan) used in the Jihad against the British. Source: "Farangi Raj aur ghairatmand musalman" by Dr. Muhammad Nawaz Khan Mehsud
Tochi scouts, with two Sapper officers in attendance, demolishing the headquarters of the Faqir of Ipi near Arsal Kot, Waziristan, 1936 (c). Source: 'The Frontier Scouts' by Charles Trench.
Gurweik
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| Risalder Fateh Khan Khattak. Source:"The story of Guides" by G. J. Younghusband, published in 1908 |
In 1897, there was a major uprising of Pashtuns against the British occupiers. One key event took place at an outpost called Saragarhi (in Orakzai district), manned by 21 Sikh soldiers of the British-Indian army. The post was attacked by a lashkar of local Pashtun freedom fighters. Despite being fired upon, the Pashtuns climbed the steep ascent, reached the hill-top, killed the 21 Sikh soldiers, and destroyed the outpost.
This relatively small event is regarded by Sikhs as one of the most momentous chapters of their history. They commemorate it annually as Saragarhi Day (12th September), which is a public holiday in the Indian state of Punjab. To understand the ascent, see the following historical photo taken in 1897:
Since no written records survive from the Pashtun side, what we know is based on exaggerated and one-sided British accounts, later embellished by Sikh narratives. According to the popular version, 21 Sikhs, fighting for the British Raj, faced between 10,000 and 20,000 Pashtuns and killed over 600 before being overrun—an achievement often compared with the 300 Spartans at Thermopylae.
However, these figures are highly questionable. British estimates of tribal numbers were notoriously inflated. For example, they once assessed Afridi fighting strength at 227,000, yet the total population of Khyber Agency was only 284,256 in the 1981 census. Claims of 600 Pashtun bodies at Saragarhi also conflict with British sources: the Navy and Army Illustrated (1902) recorded that the dead were carried away by comrades, leaving no bodies on the field.
Another British officer reported losses of around 400 Pashtuns during “several operations,” including Saragarhi—but his source was a pro-British clan, making reliability doubtful.
Wikipedia and Indian media often call Saragarhi “history’s greatest last stand,” but such claims trace back to Indian sites without named historians. Similarly, the statement that UNESCO recognizes Saragarhi as one of eight “stories of collective bravery” is unverified. No official UNESCO publication lists this. The claim that Saragarhi is taught in French schools also lacks independent confirmation.
Ironically, Sikhs celebrate Saragarhi Day passionately, yet in earlier Anglo-Sikh wars the British dismissed Sikh military ability while praising Pashtuns who fought for them. For example, Risaldar Fateh Khan Khattak and 70 Pashtuns were credited with defeating an entire Sikh cavalry brigade of 1,500–4,000 men—a feat arguably greater than Saragarhi.
A British remark stated: “Pathan soldiers are notoriously disloyal and are not thoroughly trusted by British commanders.” Though intended as criticism, it actually reflected Pashtun patriotism. Winston Churchill also wrote:
“Personally, I don’t blame any Afridis who desert to go and defend their own country, now that we have invaded it, and I think it is only natural and proper that they should want to do so.”
Also read this detailed research by Dr. Nafees Ur Rehman:
The Battle of Saragarhi – The Cover-up of a Failure Marketed as a Brave Sacrifice
And: Further Analysis on Saragarhi
1 – Navy and Army Illustrated, 1902, p.236
2 – Pathan Revolt in North West India, p.139
3 – The Story of the Guides by G. J. Younghusband, p.24
4 – McBride's Magazine, Vol.58, p.503
5 – The Story of the Malakand Field Force