The ruins of the old Kandahar citadel, 1880. Photo by Benjamin Simpson. Source
Ruins of the old Kandahar, Afghanistan, 1959. Local children walk along road in front of ruins. Photo by Josephine Powell. Source
This blog by Barmazid features articles on the history of the Pashtun people as well as images of historical importance related to Pakhtunkhwa and its people
The ruins of the old Kandahar citadel, 1880. Photo by Benjamin Simpson. Source
Ruins of the old Kandahar, Afghanistan, 1959. Local children walk along road in front of ruins. Photo by Josephine Powell. Source
Afghan men and dome-covered shops at Char-su, Kandahar, Afghanistan, 1880.
Photo by Benjamin Simpson.
Original caption: "Char Su, the point to which the roads from the principal gates converge – the scene of Capt.Willis' murder by a Ghazi."
22-year old British officer Herbert Valiant Willis of the Royal Artillery was attacked and killed by an Afghan Ghazi at Char Su on 15 January 1879.
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Eidgah gate, Kandahar city, 1880.
Photo by Benjamin Simpson. Source
The walled city of Kandahar had six gates :
1- Bar-Durrani gate
2- Kabul gate
3- Shikarpur gate
4- Herat gate
5- Topkhana gate
6- Eidgah gate
Recommended Books
Ayub Khan's ambassadors, Kandahar, 1880.
Photograph by Benjamin Simpson.
Original caption: "Group, Ayoub's Ambassadors, Abdullah Khan sitting on the right, his son on the left, and Umrjan Sahib Zada in the center. The last named is said to have raised all the Ghazis against us at Maiwand."
This photograph depicts the Afghan delegation that represented Sardar Ayub Khan, the ruler of Herat, in discussions with the British at Kandahar. This was after Major-General Frederick Roberts' victory over Ayub Khan outside Kandahar on 1 September 1880 (this battle is not be confused with the earlier battle at Maiwand on 27 July 1880 in which Ayub Khan had scored victory). The negotiations failed on this occasion and British refused to deal with Ayub Khan (since he opposed the Treaty of Gandamak) and confirmed their support for Abdur Rahman who went on to ratify the Treaty of Gandamak.
In the summer of 1881, Ghazi Ayub Khan resumed his attempt to gain control of Afghanistan. He invaded once again from Herat and defeated the troops of Abdur Rahman Khan, who was acting as an axillary to the British. He seized Kandahar but Abdur Rahman forces dislodged him and drove him all the way to Persia. He tried in 1887 to get back into Afghanistan, but the British stopped him once more. Ayub Khan surrendered and the British sent him into exile in India.
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| Mosque of Ghulam Hazratji, 1840 (c), by James Rattray. Original caption: "Mosque of Goolaum Hoossein Huzrut-Jee, the Great Prophet of the Afghauns, and the Tombs of the Kings at Kandahar". Plate 30 from Scenery, Inhabitants and Costumes of Afghanistan, engraved by R. Carrick. Source |
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| Tombs of Hazratgi & Shere Ali's father [Kandahar]. (bl.uk) |
Only commissioned and non-commissioned officers of the British Army were buried in this cemetery; others were interred in mass graves. Kandaharis did not desecrate the graves after the British left in April 1881. Captain A.C. Yate, who visited Kandahar in 1887, reported that the British cemetery had been treated with every respect by the locals.
The normal-sized grave with a cross belongs to Major G.P. Blackwood, while the larger one beside it is a mass grave containing 40 soldiers of lower rank. The correspondent of The Illustrated London News noted that Afghans did not desecrate graves of British invaders from the First Anglo-Afghan War (1842) and expressed hope that those from the Battle of Maiwand would likewise remain intact.
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| A Baluch beggar, Kandahar city, Afghanistan, 1880. Photo by Benjamin Simpson. Source |
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Camels coming out of Durrani gate of Kandahar city, Afghanistan, 1880 (c). There is a malang or faqir standing on right of photo. The three men in military uniforms are British soldiers (photo was taken during British occupation of Kandahar during Second Anglo-Afghan war). Photo by Benjamin Simpson. Source |
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Zenana or women's quarters of the palace of Amir Sher Ali Khan in Kandahar, Afghanistan, 1881.
There are British men and local men in the courtyard of the zenana of Amir Sher Ali's palace because the photo was taken during British occupation of Kandahar in 1881. The palace was empty and there was no zenana there. This palace was for occasional visits of Amir Sher Ali to Kandahar (he lived in Kabul), and this quarter was for his harem who used to accompany him from Kabul. Amir Sher Ali was already dead when this photo was taken. He, along with his harem, moved out of Kabul to Mazar Sharif in 1878 and died there in 1879.
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| Ruins of the old Kandahar, Afghanistan, 1959. Local children walk along road in front of ruins. Photo by Josephine Powell. Source |
| The Joi-e-Shah inside the Bagh-i-Sardeh |
| A bridge over Joi-e-Shah inside the Bagh-i-Sardeh |
| Joi-e-Shah, in a deep channel near the outlet from the Bagh-i-Sardeh. |
| The Joi-e-Shah is a Mughal-era irrigation channel north of Kandahar in the Arghandab valley. |
| Joi-e-Shah, near the Bagh-e-Sardah, north of Kandahar in the Arghandab valley. |
The Arab geographer Al-Masudi (896-956) writes that from "Al-Qandahar" comes one of the five rivers which forms the Mihran (Indus river). The Al-Qandahar of Al-Masudi was most likely Gandhara region (Peshawar valley and surroundings), not the modern Kandahar (which is referred to as "Rukhaj" or "Rakhaj" الرخج by Masudi and other Arabs).
There is no mention of "Rajputs" or its Arabic version "Rajbuts" in the text of "Muruj al-Dhahab" of Al-Masudi. The text simply says that the country of Kandahar is also known as Rahbut (والقندهار يعرف ببلاد الرهبوط). The variant in some manuscripts is Rahyut (الرھیوط).The famous Indian tweep Bharadwaj (aka True Indology) has shared a British map of Kandahar city dated to 1880, in which one of the four gates of the city is named "temple gate". He assumes that it is temple of Shiva and states that it is "a testament to the durability and continuity of Hindu civilization". 1
"How did the traces of temple continue to exist until 1880? It is possible that there was still some Hindu presence in Kandahar city which rebuilt the temple. But for the temple to exist in the same place or remain in public memory until 1880 is indeed amazing. This is the biggest testament to the durability and continuity of Hindu civilization that they were able to conserve the memory of a temple for almost a thousand years in a Sharia dominant place like Kandahar". 1
However, this is a hasty conclusion by True Indology. The word temple in that map is not reference to a Hindu mandir. Some British used to loosely use the term temple and also used it for mausoleums and mosques of Muslims. For example, artist James Rattray (1818-1854) refers to the mausoleum of Ahmad Shah Abdali as a temple. "Temple of 'Ahmed Shauh', King of Afghanistan". 2
The proper name of that gate of Kandahar city was "Idgah" gate. Idgah means the mosque or site where Eid prayers are offered. You can see a mosque marked in the map he has shared, in adjacence to the so called "temple gate".
The four principal gates of the Kandahar city in 1880 were 'Kabul', 'Shikarpur, 'Herat' and 'Idgah'. The two minor gates were 'Top Khana' and 'Bar-Durrani.
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| Photo of the Idgah gate of Kandahar, taken in 1880. |
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| Kandahar lady of rank, 1840 (c) |
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Ahmed Shah Abdali's tomb, from Khirqa Sharif, Kandahar, 1880. Photo taken by Benjamin Simpson. Source
Tomb of Ahmad Shah Durrani. From " The Illustrated London News", 4 September 1880. Source
Tomb of Ahmad Shah Abdali. Illustration from book "Afghanistan" by Angus Hamilton, published in 1910. It is reproduction of an illustration published in London Illustrated News, published on 4 September 1880.
Tomb of Ahmad Shah Durranim 1840 (c). Painting by James Rattry. Source
Kandahar, Afghanistan, circa 1950's, showing a street scene and the mauseoum of Ahmad Shah Durrani. Photo by Paul popper.