| Sherani Pashtuns, 1861 |
Source: "People of India" by Watson and Kaye, volume-5.
This blog by Barmazid features articles on the history of the Pashtun people as well as images of historical importance related to Pakhtunkhwa and its people
Dr. Sayed Wiqar Ali Shah Kakakhel of Qaid-i-Azam University who has PhD in history from the University of Oxford, thinks that there are no Afghans (Pashtuns) settled on the Sulieman mountains range !
The snippet is from his article "Origin of the Afghans : Myths and reality", published in 'Journal of Asian civilizations'.
The learned historian should be informed that the highest peak of the Sulieman mountain range is located in the region inhabited by the Sherani tribe of Pashtuns [1].
Ibn-i-Batuta ( 1304 – 1368) associates the Suliman mountain range with Afghans (Pashtuns). He writes :
"Their (Afghans') principal mountain is called Koh Suleiman. It is related that the Prophet of God Suleiman (peace be upon him) climbed this mountain and looked out over the land of India, which was [then] covered with darkness, but returned without entering it, so the mountain was named after him. It is in this mountain that the king of Afghan resides".
The distance between Ziarat Kaka Sahib in Nowshera district (Wiqar Ali Shah's place of origin) and Takht-i-Sulaiman peak is 314 km. He could have reached the Suleiman mountains in a day by car to see for himself if there are any Pashtuns dwelling there.
He also believes that Panini (Indian grammarian) was a Pakhtun !
Kakakhel also erroneously believes that Sher Shah Sur did not know Pashto.
Sher Shah actually did know Pashto. Kakakhel should check Tarikh-i-Shershahi (written in circa 1580 AD). [Tarikh-SherShahi, English translation by H.M.Elliot, p-135].
The Sherani tribe of Pashtuns inhabits the mountainous region of Koh-i-Suleiman, which, according to traditional accounts, is regarded as the birthplace of the Pashtun people. They trace their lineage back to Sheranaey, the eldest son of Sharkhabun, who was himself the grandson of the legendary Qais Abdur Rashid.
Although the Sheranis are Sarbani Pashtuns, they have often been associated with the Ghurghusht, and a centuries-old anecdote recorded in the early 17th-century work Makhzan-i-Afghani provides a background for this association. It is said that while Sheranaey was still a child, his mother died, and his father remarried. From this second marriage, four sons were born: Tarin, Miana, Barech, and Urmar. Although Sheranaey was the eldest son of Sharkhabun, his father nevertheless nominated Tarin as his heir. Angered by this decision, Sheranaey turned to his maternal grandfather, Kakar, and requested to live with his family, which Kakar accepted. Sheranaey thereafter dissociated himself from the Sarbanis, declared himself a Ghurghushti, and vowed never to identify as a Sarbani again. Kakar later married him to his own granddaughter.
The Sheranis are bounded on the south by the lands of the Miana (Zmari), to the north by the Wazirs across the Gomal Pass, to the west by the Mando Khels in the Zhob Valley, and to the northwest by the Sulaiman Khel Ghilzais. Immediately south of them are the Haripals.
Geographically, the Sheranis are divided into two main sections: the Largha Division (Lower Sheranis), who inhabit the areas east of Takht-i-Suleiman, and the Bargha Division (Upper Sheranis), who occupy the tract west of the range. According to local tradition, about four hundred years ago there was a long, drawn-out war between the Sheranis and the Beitainis. During this time, the leader of the Sheranis found a Quresh orphan boy whose miraculous help enabled the Sheranis to defeat the Beitains. The boy was named Dare Khan. He was married to a Sherani woman, and the elders of the Sheranis decided to send a group of their tribesmen under his leadership to settle in the Bargha lands, which had been lying waste out of fear of the Waziris and Beitainis. This group successfully occupied the Bargha lands, giving rise to the Bargha Division of the Sheranis.
In late 19th century, Robert Sandeman, a colonial adminstrator, exploited the geoghraphical division of the Sherani tribe by placing the two divisions into two different administrative divisions. He also succeeded in sowing seeds of discord between them by enrollinh men from the Bargha section in the levy service.