Sher Shah not only gave an impartial justice to all the people but also organized the whole system of justice on efficient lines.
Sher Shah oftentimes remarked,
" Justice is the most excellent of religious virtues, and it has been acclaimed alike by the Islamic and infidel kings. None of the devotions and prayers can be equated with justice and here all the sections of the infidelity and Islam are quite one on the point. If the shadow of the justice of the king be removed from the head of the people, the knots of the concourse and population will be broken off. The holder of strength and power will then wipe out the weaker people from the world. And if, whatever come to the mind (of the king) be made manifest to the courtiers, it will lead to the decline of the country. One should not give away to the covetousness which is detrimental to the rights of the soldiers and the raiyat simply out of greed for sheer worldly gains and for the increase of one's power and position and augmentation of one's forces. He should avert the arrows of the sighs of the injured and the oppressed " (Tarikh-i-SherShahi, translated by Brahmadeva Prasad Ambashthya, p-749)
Regular law Courts known as Darul-Adalat were set up in which the Qazi and Mir
Malik Muhammad Jaisi was contemporary of Sher Shah Suri and began writing the epic poem 'Padmavat' in Awadhi language in 947 Hijri year, that is, about 1540 A.D when Sher Shah was ruling at Delhi. He praises the Sher Shah's justice in the following manner;
"As regard his justice on this earth, i say that none gives pain even to a creeping ant. Even Nausherwan who has been described as a great judge could not equal Sher Shah in giving right decisions. When he dispenses justice like Umar , all the world looks up with admiration and praise him." (Dasharatha Sharma, the Indian historical quarterly, 1932)
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